Showing posts with label evolution. Show all posts
Showing posts with label evolution. Show all posts

Saturday, 28 February 2015

THE MYSTERIOUS MOTIFS: Part 2

EVOLUTION OF CROP CIRCLES

In this post I wish to consider the 'history of crop circles'.
For my introductory post on them, do see my previous post:

http://kritigangwar.blogspot.com/2015/02/the-mysterious-motifs.html

The documentation of crop circles in more modern times (not considering the ancient texts , drawings and other representations) started in the early 20th century, with a gradual increase in numbers. A marked increase in crop circles was seen in the 1960’s and then in 1990’s. With at least 190 formations documented in 1999 alone!

Since 1980's, these motifs are no longer simply circular and display a great variety. It is interesting to note is that they are always different, meaning, no design is ever repeated and their complexity increases with passing years.

Not just the basic design of the motif, the bending methods have also become more and more sophisticated. Thus, the stems may be bent in opposite directions, perpendicular to each other, or alternatively in radial and circular fashion in a large circular crop circle, for example. This can be seen in "The basket" made in 1996 and then in 2006.

Similarly, often the centre of a motif is emphasised by a bunch of stems that are left standing. This bunch can be simple or sometimes intertwined. Sometimes they may be bent to form a cone shape in the centre.

In a large circle, three very distinct patterns may be seen:
In some, the stems can be flattened and oriented from the centre towards the exterior in very regular waves.
In others, they may be bent in alternative radial and circular patterns in concentric fashion creating circles within the larger circle.
Third pattern that is seen is when stem are laid down radially around a point that is not the geometric centre of the main circle. "Off-centre circle" (Yatesbury - June 2007)

Here is an overview of the evolution:
1678: mowing devil: early representation of a crop circle.
•Swirled circles became multiple circles
•Multiple circles arranged non randomly
1978: first quintuplet was seen
•celtic crosses appeared as quintuplets showed outer satellite circles connected via rings
1990: triple ringer
1998: seven fold geometry appeared
1999: nine fold geometry
2000: eleven fold geometry
2003: thirteen fold geometry
•Many crop circles these days are essentially 2-D representation of 3-D designs: like tetrahedron (1991)

Here are some interesting links:
http://www.crop-circles.eu/pages/origine_agroglyphes.php?lang=en

http://www.world-mysteries.com/sci_14.htm

Photo credits:
Christophe Esti val
Daniel Harran
Nick Nicholson
Lucy Pringle
Ulrich
Some photographs have been taken from:
http://youtu.be/BndVb1ucKOA

Next we will try put our heads together and speculate what these crop circles are trying to tell us.

Thursday, 9 October 2014

The evolution of faith

EVOLUTION OF FAITH

An unknown and possibly irrational belief in something or someone is faith. We may have faith in God, in ourselves, in someone we love and so on. It could be said that faith is the greatest strength of us humans. On the contrary, it could also be said that faith is essentially a defence mechanism we humans evolved to 'cling on to a blade of grass' so that we sail through a challenge.
Presently, faith is almost as crippling as it is reassuring since people now depend on their faith for every thing big or small, right or wrong. Over the years faith has evolved from an unseen and unsung Samaritan to a poor scape goat as people dump any mishap, any blame on their faiths or the manifestations of those faiths.

If we look back over the ages we would realise that originally there was fear. It was fear of the unknown and the inexplicable that tormented the ancient humans. In their "ignorance" the ancient humans saw the divine in the possibly destructive and thus they eventually started resting their faiths into them. Thus, the scorching sun, the mighty winds, the deep waters and other elements of our nature became the first to be coronated 'God'. Wild fires were the wrath of unhappy 'Gods' while the life affirming rains and the bounties of harvest were the gifts.

When faith was independent of religion, world knew more peace.

There was no religion save the one that celebrated life. All positive and life affirming forces were 'Gods' and all destructive forces were either 'wrath of God' or 'anti God'.
The strongest was the mightiest and was worshipped. Of all elements, naturally the sun obtained a supreme position.

But winters alone pave way for spring and soon the destructive forces were seen as a part of the story of life of the planet as a whole.
In Hinduism, for instance, these supreme forces were divided into a creative force of Brahma, a preserver Vishnu and a destroyer Mahesh .
Subsequently the wise men developed metaphorical stories around the God and lessons of life became mythology. Artists recorded these as paintings and sculptures and thus the human created the face of the divine.
The practises although remained based on the same principle: worship life (and thus nature )
From nature worship evolved faiths such as Hinduism and Paganism.
Subsequently the humans realised that they themselves are also a part of this immense nature and that in certain simple humanly deeds manifest the greatest divine. Some would call such enlightened humans 'avatars' of God. Some call them 'messiah' or 'guru' but the essence was simple: to acknowledge the manifestation of the intangible divine in mortal humans.
However, faith which was incepted as a mighty force to surrender to, submit to and to live united in peace , slowly evolved into the greatest cradle of wars and crimes as it became the identity of clans and pride of people.

It is saddening that something so beautiful has been so marred by us. Today, people know how to spend hefty amounts of money for their faiths but few know that in the ways in which they claim to follow their faiths they are actually shattering the very foundation of their own faith.
While a faith does unite its followers by becoming their identity,  it also tends to unintentionally divide people on the basis of differences in their faiths. While each and every form of each and every faith that exists today talks about essentially the same issue: universal peace and harmony, it is sad that in apparently "following" their faiths people tend to harbour ill will and hatred towards others.
So faith- a seed of hope, happiness and tolerance has over time grown into an arrogant tree that does not submit to the mighty winds but instead stand tall- ready to be uprooted than to peacefully surrender.

-Kriti Gangwar